First used in sociology, the concept of social construction pertains to the ways social phenomena are created, institutionalized and made into tradition by humans. In more everyday language, we name objects, customs and behaviors based on how we see their functions in relation to our times. For example, we see a ballpoint pen and think “a writing instrument.” But to our ancestors thousands of years ago, the slim, cylindrical object might be used as a tool to dig in the dirt before planting seeds, or as a “drumstick” to create rhythms when struck against a hollow gourd. Similarly, in modern times, aboriginal people of the rain forest would be unlikely to need an ink pen in their nature-based lives. How we use things guides us in naming them, as does where we are in history. Now, apply this idea to the labels we speak and think everyday. Man. Woman. Teenager. Success. Health. Goodness. Work. Play. Marriage. How do we define what makes up our world? Does the meaning of these words change across cultures, or even within our own lives, as we grow and change? Do we assume everyone uses these labels to mean the same things? By questioning the meaning, appropriateness and effectiveness of our morals, expectations and social rules, we allow for the evolution of greater understanding and compassion to occur. When we pause to explore whether an idea or custom still serves us, we enact the freedom that allows us to embrace new possibilities. Some things in life may remain unchangeable: gravity, nighttime following day, carbon as the basis of human life. But so much that we believe just “is”, in reality, is what we choose to call it and how we choose to see it in this moment in time. What is more accurately could be called what could be.